An investigation on
the ethnogynecological medicinal knowledge of the Birhor tribe of Chhattisgarh,
India
Babita Bain1,
Jitendra Kumar Premi2*
1Ph. D. Research
Scholar, School of Studies in Anthropology, Pt. Ravishankar Shukla University,
Raipur (C.G),
2Associate
Professor, School of Studies in Anthropology, Pt. Ravishankar Shukla
University, Raipur (C.G),
*Corresponding Author E-mail:
jitendra_rsu@yahoo.co.in
ABSTRACT:
Introduction: Gynecological
disorder is a condition that affects female reproductive system, mainly breasts
and organs in the pelvic area such as uterus, ovaries, fallopian tubes, vagina,
and vulva. Hence, the term encompasses a broad term of diseases that can affect
female fertility such as pelvic inflammatory diseases and endometriosis.
Objectives: To investigate and
conserve the medicines and the ethnomedicinal knowledge regarding obstetrical
and gynecological ailments among the Birhor tribe of Chhattisgarh. Methodology:
Current research is based on two types of facts and data, one primary facts and
data and the other secondary facts and data. The primary facts and data of this
research have been gathered from the traditional delivery specialists of the
Birhor tribe residing in six villages of Dharamjaigarh and Korba development
blocks of Raigarh and Korba districts of Chhattisgarh state, respectively.
Interview guide has been used for the collection of data for the present study,
under which, a series of in-depth interview of the Birhor traditional
gynecological specialist called Suien-Maien. Results and discussion: A
total of 25 types of medicine are described in this study. From this, the
mastery of the medicinal knowledge of the Birhor tribe of Chhattisgarh can be
gauged how high their level of medicinal knowledge is. the phytochemical
and pharmacological properties of 32 different parts of different
medicinal plants which are used by the Birhor tribe have been demonstrated in
this paper, which based on previous researches are done in this regard. Conclusion:
On the basis of the above data and facts described in this research, it can be
concluded that the medicinal knowledge of the Birhor tribe of Chhattisgarh is
ultimately abundant and admirable. The drugs of Birhor tribe mentioned in this
research should be given a scientific recognition by doing phytochemical,
pharmacological and molecular tests. Along with this, royalty should also be
given to the Birhor tribe of these medicines.
KEYWORDS: Ethnogynecology,
Obstetric, Medicinal plants, Knowledge, Birhor Tribe.
INTRODUCTION:
Medicinal approaches or
knowledge incorporating plants or any other natural/ spiritual therapies used
to treat gynecological problems such as abortion, menstrual pain, menopause,
morning sickness, leucorrhoea, infertility, delivery problems, among others,
are taken into consideration3,4.
Obstetric health problems those are life-threatening for
pregnant women and their babies. An obstetric emergency may arise at
any time during pregnancy, labor and birth. From puberty through menopause, a
woman's reproductive organs are constantly changing through the normal
processes of sexual activity, pregnancy and aging, and sometimes disease and
injury, these are called gynecological ailments.5 Gynecological
disorder is a condition that affects female reproductive system, mainly breasts
and organs in the pelvic area such as uterus, ovaries, fallopian tubes, vagina,
and vulva. Hence, the term encompasses a broad term of diseases that can affect
female fertility such as pelvic inflammatory diseases and endometriosis. The
prevalence of gynecological disorders worldwide has given rise to increased
female infertility, morbidity and mortality6. Gynecological
disorders have been implicated in the etiology of female infertility currently
affecting 30 % or more women of reproductive age7.Sexual and
reproductive health problems account for 18% of the total global burden of
disease and 32% of the burden among women of reproductive age8. Gynecological
disorders are various diseases and conditions negatively affecting female
reproductive organs. They can be minor and easily treated or devastating. They
negatively impact womans quality of life, fertility and longevity 9.
Gynecological disorders have also been associated with gynecological morbidity
such as foul-smelling vaginal discharge, uterovaginal prolapsed post-coital
bleeding, heavy menstrual bleeding and tiredness. Symptoms of gynecological
morbidity were found to have negative impact on health-related quality of
womans life10.
According to WHO, traditional
medicine is set of indigenous knowledge including herbal medicine, information,
methods of drug preparation and faith exist among different cultures to
maintain health that transfer generation after generation 11. For
the past few decades, use of ethnobotanical information in medicinal plant
research has gained great attention among the scientific community12.
Products from natural source are an integral part of human health care system
because there are major concerns about synthetic drugs owing to their side
effects and toxicity13. Herbal medicines are popular in the
treatment of many diseases. They are safe and easily available. Plants are the
treasure houses of potential drugs. About 80% of individuals from developed
countries use traditional medicines based on compounds derived from plants14.
The most common reasons for using traditional medicine are that it is more
affordable, more closely corresponds to the patients ideology, allays concerns
about the adverse effects of chemical (synthetic) medicines, satisfies a desire
for more personalized health care, and allows greater public access to health
information15. More than 50% of all modern clinical or allopathic
drugs are of natural product origin; hence traditional medicines can play a
vital role in the pharmaceutical sciences16. Historically the tribal
communities survive on their traditional knowledge. Maintenance of their health
is based on the medicine plants17. Ethnic groups of various regions
of the world are the real custodians of natures wealth and experts in herbal
medicine. The traditional indigenous knowledge transferred orally for centuries
is fast disappearing because of the technological developments and changing
culture of ethnic group18. In rural India, 70% of the population is
dependent on the traditional system of medicine. In India the people,
especially the tribal, living in forest or its adjoining areas, since long
past, maintaining their health with the help of their ethno-medicinal knowledge19.In
India, almost 95% of the medications are plant-based formulations from the
traditional system of Unani, Ayurveda, Homeopathy and Siddha and their
associate material largely dependent on wild harvested plants20.
India represents one of the
great emporia of ethno-medicine to wealth and has enormously diversified living
ethnic groups and rich biological resources. An appropriate dosage to prepare
drug from different parts of plant body like root, stem, leaves, flowers,
fruits, barks, seed, rhizomes, bulbs, tubers are prescribed as a remedy to
treat different kinds of diseases and disorders21. India, the mega
biodiversity nation is not only endowed with huge number of flora and fauna but
also has several ethnic communities. By practicing and using the plants for
thousands of years, the ethnic and aboriginal people have gained immense
practical knowledge about the medicinal plants22. India is one of
the worlds 12 mega biodiversity, centers having rich vegetation with 47,000
plant species and a wide variety of medicinal plants along with tradition of
plant-based knowledge distributed among the vast numbers of ethnic groups23.
Tribal communities have diverse knowledge of traditional medicines related to
indigenous plants for basic health care24.Tribal has their own
traditional knowledge-based system of curing many gynaecological diseases.
Modern medicinal facilities are scanty and could not reach inaccessible pockets
where those tribal peoples lived in spite of the governments best effort25.
Assessment of information on
medicinal plants provided by tribal healers is most required as it gives
additional support to know the level of healing property of plants26.
Documentation of indigenous medicinal practices is important not only from the
point of view of human-plant relationships, but more so because many important
modern drugs have come out following close observations of the traditional
medicinal practices of indigenous communities27, 28.This ethnic
knowledge is falling prey to the lure of modernization therefore an urgent need
was felt to study and document this precious knowledge for posterity. A lot of
work has been done on medicinal plants of India29, 30, 31, but a
little information is available on plants used for gynecological problems in
study area32. There are frequent surveys on the documentation and
validation of plants used for gynecological disorders in different parts of the
world33-38.
Traditional knowledge based formulations or indigenous traditional medicine has
played an elementary role in the innovation of novel health care products from
plants39. Very little work has been done on the ethno gynecological
use of plants in the treatment and health-care programme of women as evidenced
by the literature and reference40. In this juncture, the present
study would be an effort which will be useful to enhance the scientific
knowledge in the field of ethnogynecology. This paper discusses the different
remedies practiced by the female traditional delivery specialist called Suien-Maien.
OBJECTIVES:
The objectives of the present
study are:
1.
To
investigate the medicines and the ethnomedicinal knowledge regarding
obstetrical and gynecological ailments among the Birhor tribe of Chhattisgarh.
2.
To
conserve the ethnomedicinal knowledge regarding obstetrical and gynecological
ailments among the Birhor tribe of Chhattisgarh through written and visual
documentation
3.
To try
to find out the phytochemical and pharmacological properties of the Birhors'
medicines for the obstetrical and gynecological ailments.
MATERIAL AND METHODS:
The Area
Current research is based on
two types of facts and data, one primary facts and data and the other secondary
facts and data. The primary facts and data of this research have been gathered
from the traditional delivery specialists of the Birhor tribe residing in six
villages of Dharamjaigarh and Korba development blocks of Raigarh and Korba
districts of Chhattisgarh state, respectively. The places from which the facts
and data were gathered include Khalbora, Runwaphool and Darridih villages,
respectively of Dharamjaigarh block of Raigarh district and Devpahari, Daldali
and Ajgarbahar villages, respectively of Korba development block of Korba
district, whereas secondary data and facts have been collected from online
research papers and books available in various websites.
The People
This study is focused on the
Birhor tribe of Chhattisgarh. The Birhor is one of the indigenous
peoples (tribal) group out of the 75 Particularly Vulnerable Tribal Groups
(PVTGs) previously known as "Primitive Tribal Groups"(PTGs) which
has been specially identified and protected41. As per the Census
2011, this indigenous peoples falls under a minimum and limited population
tribal group having a population of around 17,241. Out of which 16089 (93.31%)
resides in villages and total 1,115 (6.69%) lives in towns or in slums of the
towns/cities42.
Tools used for collection of
data and facts
Interview guide has been used
for the collection of data for the present study, under which, a series of
in-depth interview of the Birhor traditional gynecological specialist called
Suien-Maien of Raigarh and Korba district of Chhattisgarh have been conducted.
One traditional gynecological specialist from each selected village has been
interviewed for the collection of facts and data. Apart from these for the
purpose of cross-examination of the data and facts three-five Birhor women have
also be interviewed.
Map of
India
Map of Chhattisgarh
Figure showing area of the
study
RESULT AND DISCUSSION:
Medicinal plants used by the
Birhor for various obstetrical and gynecological ailments
Table No. 1 describes the
plants and their parts used as medicine by the Birhor tribe for treatment of
various obstetrical and gynecological disorders and ailments. Apart from this,
the method of preparation of medicines from different parts of these medicinal
plants and prescription of their proper use are also described. In this way, a
total of 25 types of medicine are described in this table. From this, the
mastery of the medicinal knowledge of the Birhor tribe of Chhattisgarh can be
gauged how high their level of medicinal knowledge is.
Phytochemical properties of
the plants used by the Birhor
In table no. 2 describes
phytochemical properties of the parts of plants used as medicine by the Birhor
tribe for treatment of various obstetrical and gynecological disorders and
ailments. In which the phytochemical properties of 32 different parts of
different medicinal plants which are used by the Birhor tribe have been
demonstrated, which based on previous researches are done in this regard. There
are five types of phytochemical properties have been found in 32 parts of
plants used as medicine by the Birhor tribe for treatment of various
obstetrical and gynecological disorders and ailments, most notably the presence
of Tannins, Alkaloids, Phenols, Flavonoids and Glycosides, which verifies the
significance of the medicinal properties of plants used by the Birhor.
Pharmacological properties of
the plants used by the Birhor
Similarly, in table no. 3
describes the pharmacological properties of the parts of plants used as
medicine by the Birhor tribe for treatment of various obstetrical and
gynecological disorders and ailments. In which the pharmacological properties
of 32 different parts of different medicinal plants which are used by the
Birhor tribe have been demonstrated, which based on previous researches are
done in this regard. There are very distinct and specific types of
pharmacological properties have been found in 32 parts of plants
used as medicine by the Birhor tribe for treatment of various obstetrical and
gynecological disorders and ailments, which verifies the significance of the
medicinal properties of plants used by the Birhor.
Table No. 1: Medicinal plants
used by the Birhor for various obstetrical and gynecological ailments
|
S.No. |
Ailment |
Local name of the plants |
Scientific name of the plants |
Part used |
Methods of medicinal uses
|
|
1. |
Deliberate aonborti |
Medicine No.1. Kera/Kela
|
Musa paradisiaca
|
Roots
|
Preparation: First, the Banana roots are dried. The dried root is grinded and its powder is used as medicine. Method of use: There are two methods for used the powder of Banana roots; firstly, pregnant woman is fed by mixing the powder in water and second by mixing it with local liquor or rice beer called as Hadiya. Dosages: One full teaspoon powder of Banana roots is mixed with either 200ml. water or 200 ml. Hadiya liquor is given to the patient to drink in empty stomach continuously three days at morning. |
|
|
|
Medicine No.2. Kera/Kela |
Musa paradisiaca |
Flowers |
Same as root |
|
|
|
Medicine No.3. Chhita/Sitafal |
Annona squamosa |
Seeds
|
Preparation: First, the Sitafal seeds are dried. The dried seeds are grinded and its powder is used as medicine. Method of use: There are two methods for used the powder of Sitafal seeds; firstly, pregnant woman is fed by mixing the powder in water and second by mixing it with local liquor or rice beer called as Hadiya. Dosages: One full teaspoon powder of Sitafal seeds is mixed with either 200ml. water or 200 ml. Hadiya liquor is given to the patient to drink in empty stomach continuously three days at morning. |
|
|
|
Medicine No.4. Mansbaddhi
|
PoranapaniculataRoxb
|
Roots
|
Preparation: First, the Mansbaddhi roots are dried. The dried roots are grinded and its powder is used as medicine. Method of use: There are two methods for used the powder of Mansbaddhi roots; firstly, pregnant woman is fed by mixing the powder in water and second by mixing it with milk. Dosages: One full teaspoon powder of Mansbaddhi roots is mixed with either 100ml. water or 100ml. Milk is given to the patient to drink in empty stomach continuously 6-7 days at morning.
|
|
|
|
Medicine No.5.
Kholkhamhar + Jhini/Jhind/Safed Babul + Hirwa/ Kulthi/Horse gram |
Acalyphaindica
L. + Acacia leucophloea (Roxb.)Willd +Macrotylomauniflorum
|
Root+ Root+ Seeds
|
Preparation: Firstly, the root of Jhini and root of Kaholkhamarplants are washed thoroughly with clean water. After this, about 100-100 grams of the roots of both these trees and pilesofHirwa are boiled in one liter of water until it becomes half liter. Method of use: The decoction prepared by the above method is given to a pregnant woman to drink as a medicine for abortion. Dosages: The decoction prepared by the above method, the pregnant woman drinks half a half cup twice a day for seven days, which becomes her abortion on the eighth day.
|
Table
No. 1
Cont
|
S.No. |
Ailment |
Local name of the plants |
Scientific name of the plants |
Part used |
Methods of medicinal uses
|
|
|
|
|
|
|
|
|
2. |
Delivery
I.For Increasing Labor Pain and Smooth Delivery |
Medicine No.6. MinjurChundi
|
Elephantopu s scaber L |
Root
|
Preparation: 10grams root of MinjurChundi plant is grinded to prepare the powder. A mixture is made by mixing the powder in about 250ml of water. Method of use: The solution prepared by the above method is given to the pregnant woman for drinking, so that her labor pain increases and the baby is born soon. Dosages: The 250 ml solution of above medicine is given to the pregnant woman only once during the delivery.
|
|
|
|
Medicine No. 7. Satawar/Satawari
|
Asparagus officinalis |
Root
|
Preparation: 10grams root of Satawar/Satawari plant is grinded to prepare the powder. A mixture is made by mixing the powder in about 250ml of water or 250ml of rice beer called asHadiya. Method of use: The solution prepared by the above method is given to the pregnant woman for drinking, so that her labor pain increases and the baby are born soon. Dosages: The 250 ml solution of above medicine is given to the pregnant woman only once during the delivery.
|
|
|
|
Medicine No. 8. Rice beer (Hadiya/ Harhia) Rice + Janglikundri +Chhepra/ Jurbula+Ghato+Chetoar/Chitawar + Inderparhi/ Parhi/ Karaiya+ Inderparhi/ Parhi/ Karaiya+Totola/ Taloyar/ Dakdewa+ Katmatiya+ Barier/ Mitha/ JangliDhamia/ Ghuma/ Dar-chetowar + Nagbeli+ Kathar/ Kanthal/Kathela+ ChhitLarang
|
Oryza sativa + Cocciniagrandis (L.) + Vernonia cinerea (L.) +Clerodendrumviscosum+ Plumbagozeylanica L.+ Stephania japonica (Thunb.) + Stephania glabra (Roxb.) + . Oroxylumindicum (L.) +Mussaendaroxburghii L.+ Scopariadulcis L.+Rauvolfia serpentina (L.) + Artocarpusheterophyllus Lam.+ Wattakakavolubilis (L.f.) Stapf |
Cooked rice+ tuberous roots+ The whole plant + Leaves+ Leafy branches + Root or tuberous+ Root or tuberous+ Bark+ Roots+ Leafy twigs + Bark of
|
Preparation: Following ingredients are required for the preparation of Rice beer namely, Rice: 10 kg, roots of Cocciniagrandis: c. 500 gm; tips of Clerodendrumviscosum: c. 300 gm; whole plant of Vernonia cinerea: c. 350 gm and Plumbago zeylanica: c. 250 gm. Tiggas generally do not use other plants. But c. 300 gm of Rauvolfiaserpentina roots replaces Cocciniagrandis roots. Other plants are used in much less quantity i.e. 50 100 gm only for 10 kg of rice. About 1 kg of the bark of Wattakakavolubilis is used if RānuDābāi is made only with this plant (Ghos and Das, 2004)43. Method of use: The rice beer prepared by the above method is given to the pregnant woman for drinking, so that her labor pain increases and the baby are born soon. Dosages: The 250 ml solution of above medicine is given to the pregnant woman only once during the delivery.
|
|
|
|
Medicine No. 9.
PaakDehuraa/Paim Jam
|
Unknown
|
Root
|
Preparation:10 grams root of PaakDehuraa/Paim Jam plant is grinded to prepare the powder. Method of use: The solution prepared by the above method is given to the pregnant woman for drinking, so that her labor pain increases and the baby are born soon. Excessive bleeding during childbirth can also be reduced by drinking this medicine. Apart from this, it also works to remove maternal weakness after child birth. Dosages: The 100 ml solution of above medicine is given to the pregnant woman only once during the delivery.
|
Table
No. 1 Cont
|
S.No. |
Ailment |
Local name of the plants |
Scientific name of the plants |
Part used |
Methods of medicinal uses
|
|
|
II. Reducing maternal pain after delivery
|
Medicine No. 10. Kosum/ Kosam |
Schleicheraoleosa (Lour.) Merr. |
Seeds |
Preparation: The seeds of the Kosum tree have been taken dried properly before its uses. The dried seed is pressed and its oil is extracted, which is kept safe for use as medicine. Method of use: The oil extracted from the above method is fed to the procreant after her delivery. Dosages: A teaspoon of Kosum seed oil is fed to the procreant once daily for four consecutive days.
|
|
3. |
To conceive |
Medicine No. 11. Kathela/Kathal/Kanthal
|
Artocarpusheterophyllus Lam |
Flower |
Preparation: First the Kathela or jackfruit is plucked and dried thoroughly in the sun for several days. After this, the powder is prepared by grinding it. Method of use: About 20-30 grams of jackfruit powder is mixed with about 150 grams of rice flour and bread is cooked which is fed to the woman, so that she can become pregnant.
|
|
4. |
Menstruation
I. To control excessive bleeding during menstruation
|
Medicine No.12.
Nagarkela
|
Unknown
|
Root
|
Dosages: Only once at lunch. Preparation: The root of Nagarkela plant is dried and grinded and this powder mixed with hot water is fed to the afflicted woman or girl. Method of use: 10 grams of Nagarkela powder is mixed with 250ml of hot water Dosages: During menstruation, a woman or girl suffering from excessive bleeding is given 250 ml solution of hot water made from the powder of Nagarkela root only once to drink on an empty stomach.
|
|
|
II. To control pain during menstruation
|
Medicine No. 13.
Khair |
Acacia arabica |
Leaves |
Preparation: The leaves of Khair plant are dried and grinded and this powder mixed with hot water or milk or Hadiya is fed to the afflicted woman or girl. Method of use: 100 grams of Khair powder is mixed with 250ml of hot water or milk or Hadiya Dosages: During menstruation a woman or girl suffering from pain is given 250 ml solution of hot water or milk or Hadiya made from the powder of Khair leaves to drink for 2-3 days continuous once on an empty stomach.
|
|
5. |
For contraception
|
Medicine No. 14.
Kela/Kera
|
Musa paradisiaca
|
Flower
|
Preparation: First, the Banana flowers are dried. The dried flowers are grinded and its powder is used as medicine. Method of use: There are two methods for used the powder of Banana flowers; firstly, pregnant woman is fed by mixing the powder in water and second by mixing it with local liquor or rice beer called as Hadiya. Dosages: One full teaspoon powder of Banana flower is mixed with either 200ml. water or 200 ml. Hadiya liquor is given to the women to drink in empty stomach continuously three days during their menstruation.
|
|
|
|
Medicine No. 15.
Hingol
|
Adhatodavasica |
Fruit |
Preparation: The fruit of the tree called Hingol is plucked and dried thoroughly in the sun. After this, the fruit of dried Hingol is grinded and its powder is made. This powder is used as a contraceptive medicine. Method of use: 100 grams of Hingol fruit powder r is mixed with 250ml of water or milk. Dosages:100 grams powder of Hingol fruit powder is mixed with either 200ml. water or 200 ml. milk is given to the women to drink in empty stomach continuously three days during their menstruation.
|
|
6. |
Leucorrhea
|
Medicine No. 16.
Nagarkela |
Unknown |
Root
|
Same as to control excessive bleeding during menstruation
|
Table
No. 1 Cont
|
S.No. |
Ailment |
Local name of the plants |
Scientific name of the plants |
Part used |
Methods of medicinal uses
|
|
7. |
Medicine of itching of reproductive organs |
Medicine No. 17. GomukhiJadagi |
Hedyotiscorymbosa (Linn.) |
Seeds andFruit |
Preparation and uses:First of all, its ripe fruits are plucked and dried thoroughly in the sun, after which the seeds of the dried fruit is taken out and its oil is extracted. In the next sequence, the fruit of GomukhiJadagiis roasted well in a fire and it is made as a paste. An ointment is prepared by mixing this paste with pre-extracted oil and applied to the affected area. Dosages:There is no predefined quantity or method of use this ointment. This ointment is used whenever it is required.
|
|
8. |
Prenatal Care I. To increasing blood level
|
Medicine No. 18.
Sabarbhanj
|
DesmodiumdiffusionDC.
|
Root
|
Preparation:The root of Sabarbhanj is dried and grinded to make its powder, which is used as a medicine during pregnancy to increase the blood levels of the pregnant woman. Method of use: 10 grams of powder ofSabarbhanj root are mixed with 250ml of water or milk. Dosages: 10 grams of powder ofSabarbhanj root are mixed with either 200ml. Water or 200 ml. Milk is given to the women to drink in after lunch continuously three months during their first 18 weeks of pregnancy.
|
|
|
|
Medicine No. 19.
Sarla
|
Pinus roxburghii
|
Leaves
|
Preparation: The clean leaves of the Sarala tree are plucked and dried. The pregnant woman is fed with food by making Saag of these dried leaves. Method of use: 100 grams of dried Sarla leaves is cooked with any type of cooking oil and vegetables' Masale. Dosages: There are no certain dosages to eat the leaves of SarlaSaag. However, it is suggested that pregnant women may eat it as Saag twice in every week during their entire pregnancy to increase the blood levels.
|
|
|
|
Medicine No. 20. Kodhod
|
Unknown
|
Bark of the Stem/ Trunk
|
Preparation: The bark of the trunk of the Kodhod tree is used as medicine. It can be used in two different ways. Either by grinding the raw bark directly and making a paste, or by drying the bark and grinding it to make its powder. Method of use: 10 grams of raw bark paste of Kodhod tree are dissolved in a cup of water and the pregnant woman is fed. Similarly, instead of raw bark the powder of bark dissolves in a cup of water and the pregnant woman is fed. Dosages: One cup of mixture of this medicine is given to the pregnant women once in every week till the baby is born.
|
|
|
|
Medicine No. 21. PitharuKand
|
Amorphalluspaeoniifolius
|
Tuber
|
Preparation:Pitharu tubers are thoroughly washed in clean water and boiled in clean water, which is fed to the pregnant woman as a supplementary nutritious diet. Method of use:Taken as supplement diet. Dosages: There is no definite rule to feed Pitharu tuber as a supplementary nutritious food to pregnant women, as long as it is available then a pregnant and lactating woman are fed continuously, so that their physical strength increases. |
|
|
|
Medicine No. 22. Koilari/ Koilar/ KoilaAada
|
|
Leaves
|
Same as Sarla leaves (Pinus roxburghii)
|
Table
No. 1 Cont
|
S.No. |
Ailment |
Local name of the plants |
Scientific name of the plants |
Part used |
Methods of medicinal uses
|
|
|
II. Removing physical weakness during pregnancy |
Medicine No. 23. Tejpatti/Tejpatta
|
Cinnamomumtamala
|
Leaves |
Preparation:The Tejpatti leaves are broken and washed thoroughly in clean water and dried in the sun. Its decoction is prepared by boiling dried Tejpatti leaves in clean water, which is fed to pregnant and lactating women for enhancement of physical strength and remove their internal weaknesses. Method of use:The decoction prepared from the above method of 10-15 Tejpattileaves is given to pregnant and lactating women after meals. Dosages:The decoction of 10-15 Tejpattileaves is given to the women to drink in after lunch continuously three months during their first 18 weeks of pregnancy or when they feel weakness.
|
|
9. |
To increasing Breast Milk |
Medicine No. 24. Dharrieasa/ Dumar/Goolar
|
Ficusracemosa (syn. Ficusglomerata Roxb.)
|
Root
|
Preparation: First, the Dharrieasa/Dumar/Goolarroots are dried. The dried root is grinded and its powder is used as medicine. Method of useandDosages:One full teaspoon powder of Dharrieasa/Dumar/Goolar roots is mixed with either 250ml. water or 250ml. milk is given to the patient to drink in empty stomach continuously three days at morning. |
|
|
|
Medicine No. 25.
Dhudhi
|
Euphorbia hirta L.
|
Roots, Stem and Leaves |
Preparation:A paste is prepared by grinding a mixture of 20-30 grams of Dudhi's roots, stems and leaves. Method of use:A mixture is made by dissolving the prepared paste of Dudhi in 100-150ml of water. Dosages:The mixture prepared with the above method is given to a lactating woman to drink twice a day after eating meal for three consecutive days. |
Table No. 2: Medicinal plants
used by the Birhor for various Gynecological ailments
|
S. No. |
Local Name of the plants |
Scientific name of the plants |
Part of plants used as medicine |
Phytochemical properties |
References |
||||
|
Tannins |
Alkaloids |
Phenols |
Flavonoids |
Glycosides |
|
||||
|
|
|
|
|
|
|
||||
|
1. |
Kera/Kela |
Musa paradisiaca
|
Roots
|
+ |
- |
- |
+ |
|
Immam and Akhter (2011)44 |
|
2 |
Kera/Kela
|
Musa paradisiaca
|
Flowers
|
+ |
+ |
- |
+ |
|
Paul et al. (2013)45 |
|
3 |
Chhita/Sitafal
|
Annona squamosa
|
Seeds
|
+ |
+ |
- |
+ |
|
Patel and Kumar (2008)46, Pawaskar and Sasangan (2017)47 |
|
4 |
Mansbaddhi
|
PoranapaniculataRoxb
|
Roots |
- |
+ |
+ |
- |
|
Reddy et al. (2017)48 |
|
5 |
Kholkhamhar |
Acalyphaindica L |
Root |
- |
+ |
+ |
+ |
|
Saha and Ahmed (2011)49 |
|
6 |
Jhini/Jhind/Safed Babul |
Acacia leucophloea (Roxb.)Willd |
Root |
- |
- |
+ |
+ |
|
Sowndhararajan et al. (2013)50, Leela and Saraswathy (2012)51 |
|
7 |
Kulthi/Horse gram |
Macrotylomauniflorum |
Seed |
- |
- |
+ |
- |
|
Bharathi and Anand (2015)52 |
|
8 |
MinjurChundi
|
Elephantopu s scaber L |
Root
|
+ |
- |
+ |
+ |
|
Kabeer and Prathapan (2011)53 |
|
9 |
Satawar/Satawari |
Asparagus officinalis |
Root |
+ |
- |
+ |
- |
|
Battu and Kumar (2011)54 |
Table
No. 2 Cont
|
S. No. |
Local Name of the plants |
Scientific name of the plants |
Part of plants used as medicine |
Phytochemical properties |
References |
||||
|
Tannins |
Alkaloids |
Phenols |
Flavonoids |
Glycosides |
|
||||
|
10 |
Rice |
Oryza sativa |
Cooked rice |
- |
+ |
+ |
+ |
+ |
Firdous and Bharathi (2014)55 |
|
11 |
Janglikundri
|
Cocciniagrandis (L.) |
tuberous roots |
- |
- |
- |
+ |
+ |
Hossai et al. (2014)56 |
|
12 |
Chhepra/ Jurbula |
Vernonia cinerea |
The whole plan
|
+ |
+ |
- |
+ |
+ |
Haque et al.(2012)57 |
|
13 |
Ghato |
Clerodendrumviscosum |
Leaves |
+ |
- |
+ |
+ |
- |
Ashooret al. (2018)58 |
|
14 |
Chetoar/Chitawar |
Plumbagozeylanica L |
Leafy branches |
- |
+ |
- |
+ |
+ |
Tyagi and Menghani (2014)59 |
|
15 |
Inderparhi/ Parhi/ Karaiya |
Stephania japonica (Thunb.) |
Root or tuberous |
+ |
- |
+ |
+ |
- |
Das et al.(2019)60 |
|
16 |
Totola/Taloyar/ Dakdewa |
Stephania glabra (Roxb.) |
Bark |
- |
+ |
+ |
- |
+ |
Semwalab and Semwalab(2015)61 |
|
17 |
Katmatiya |
Oroxylumindicum
|
Roots |
+ |
+ |
+ |
+ |
- |
Satyaeswari et al. (2018)62 |
|
18 |
Barier/ Mitha/ JangliDhamia/ Ghuma/ Dar-chetowar |
Mussaendaroxburghii L |
Leafy twigs |
+ |
- |
+ |
+ |
+ |
Chandra Dea et al.(2011)63 |
|
19 |
Nagbeli |
Scopariadulcis L.+ |
Bark of roots |
- |
+ |
+ |
+ |
+ |
Paul et al. (2017)64 |
|
20 |
Nagbeli/Sarpgandha |
Rauvolfiaserpentina (L.) |
Leaves Bark |
+ |
+ |
+ |
+ |
+ |
Kumari (2013)65 |
|
21 |
ChhitLarang |
Artocarpusheterophyllus Lam |
Bark of stem |
+ |
+ |
+ |
+ |
+ |
Sreeletha (2018)66 |
|
22 |
Kosum/ Kosam |
Schleicheraoleosa (Lour.) Merr. |
Seeds |
- |
+ |
+ |
- |
- |
Anuragiand Mishra (2017)67 |
|
23 |
Kathela/Kathal/Kanthal |
Artocarpusheterophyllus Lam |
Flower |
+ |
+ |
+ |
+ |
+ |
Binumol, M. and Sajitha, V., (2013)68 |
|
24 |
Khair |
Acacia arabica |
Leaves |
+ |
+ |
+ |
+ |
+ |
Lawrence et al. (2015)69 |
|
25 |
Hingol |
Adhatodavasica |
Fruit |
+ |
+ |
+ |
+ |
- |
Chaudhary et al. (2017)70 |
|
26 |
Sabarbhanj |
Desmodiumdiffusum Dc. |
Root |
- |
+ |
- |
- |
- |
Dev (2011)71 |
|
27 |
Sarla |
Pinus roxburghii |
Leaves
|
- |
- |
- |
+ |
- |
Kaushik et al. (2012)72 |
|
28 |
PitharuKand |
Amorphalluspaeoniifolius |
Tuber |
- |
- |
+ |
+ |
- |
Shing, A. (2014)73 |
|
29 |
Koilari/ Koilar/ KoilaAada |
|
Leaves |
- |
+ |
- |
+ |
- |
Marimuthuand Dhanalakshmi (2014)74 |
|
30 |
Tejpatti/Tejpatta |
Cinnamomumtamala |
Leaves |
+ |
+ |
- |
- |
- |
Pandey et al.(2012)75
|
|
31 |
Dharrieasa/ Dumar/Goolar |
Ficusracemosa (syn. Ficusglomerata Roxb.) |
Root
|
+ |
+ |
+ |
+ |
+ |
Prakash(2009)76 |
|
32 |
Dhudhi |
Euphorbia hirta L. |
Roots, Stem and Leaves |
+ |
- |
+ |
+ |
- |
Suresh et al.(2008)77 |
Table No. 3: Photochemical
properties of the plants used by the Birhor for various obstetrical and
gynecological ailments
|
S. No. |
Local Name of the plants |
Scientific name of the plants |
Part of plants used as medicine |
Medicinal properties of the plants used as drugs |
References |
|
1. |
Kera/Kela |
Musa paradisiaca
|
Roots
|
Glycosides, Hemicelluloses, Arginine, Aspartic Acid, Glutamic Acid, Leucine, Valine, Phenylalanine. |
Imam and Akter (2011)44 |
|
2 |
Kera/Kela
|
Musa paradisiaca
|
Flowers
|
Haemato poietic and Immuno modulatory property. |
Paul et al. (2013)45 |
|
3 |
Chhita/Sitafal
|
Annona squamosa
|
Seeds
|
Cytotoxic, Anti-microbial activity. |
Patel and Kumar (2008)46 |
|
4 |
Mansbaddhi
|
PoranapaniculataRoxb |
Roots |
Protein and amino acids. |
Reddy et al. (2017)48 |
|
5 |
Kholkhamhar |
Acalyphaindica L |
Root |
Anti-inflammatory,Anti-bacterial,Anti-fungal and Antioxidant |
Jagatheeswari et al. (2013)78 |
|
6 |
Jhini/Jhind/Safed Babul |
Acacia leucophloea (Roxb.)Willd |
Root |
Antioxidants andFree Radical Scavenging Activities |
Sowndhararajan et al. (2015)50,Leela and Saraswathy(2012)51 |
|
7 |
Kulthi/Horse gram |
Macrotylomauniflorum |
Seed |
The extracts are rich in linoleic acid and its esters, momeinositol and ethyl alpha-d-glucopyranoside; therefore, this plant can be medicinally beneficial as an antioxidant, in diabetes and its related disorders. |
Anand and Bharathi (2015)79 |
Table No. 3 Cont
|
S. No. |
Local Name of the plants |
Scientific name of the plants |
Part of plants used as medicine |
Medicinal properties of the plants used as drugs |
References |
|
8 |
MinjurChundi
|
Elephantopu s scaber L |
Root
|
Deoxyelephantopin,Lupeo-Acetate, Stigmaesteroland Dradinoxnthine deviated |
Kabeer and Prathapan (2014)53 |
|
9 |
Satawar/Satawari |
Asparagus officinalis |
Root |
Escherichia coli, Pseudomonas Aeruginosa, Proteus vulgaris, Staphylococcus. |
Battu and Kumar (2011)54 |
|
10 |
Rice |
Oryza sativa |
Cooked rice |
Alkaloids, Sugar, Terpinoids, Flavonoid and phenol compound. Antioxidant activity. |
Firdous and Bharathi (2014)55 |
|
11 |
Janglikundri |
Cocciniagrandis (L.) |
tuberous roots |
Anti-diabetic, Anti-inflammatory, Antipyretic, Analgesic, Antispasmodic, Anti-microbial and Cathartic, expectorant activities
|
Hossai et al. (2014)56 |
|
12 |
Chhepra/ Jurbula |
Vernonia cinerea |
The whole plan |
Glycosides, Triterpinoids, esters which could be responsible for the versatile medicinal properties of this plant. |
Haque et al. (2012)57 |
|
13 |
Ghato |
Clerodendrum viscosum |
Leaves |
Oleic, Lignoceric acid, Stigmasterol or poriferasterol, Scutellarin, hispidulin-7-0-glucuronide, Viscosene, Saponin |
Kapoor(2001)80, Rahman et al. (2011)81, Subramanian and Nair(1973)82, Dutta-Choudhury et al. (2009)83, Pal et al. (2009)84 |
|
14 |
Chetoar/Chitawar |
Plumbago zeylanica L |
Leafy branches |
Natural bioactive compound found in plant that is formed during plants normal metabolic process or plant food material that works through nutrients and dietary fibre to defend body against diseases. |
Tyagi and Menghani (2014)59 |
|
15 |
Inderparhi/ Parhi/ Karaiya |
Stephania japonica (Thunb.) |
Root or tuberous |
Antioxidant and Anti-inflammatory |
Das et al. (2019)60 |
|
16 |
Totola/Taloyar/ Dakdewa |
Stephania glabra (Roxb. |
Bark |
Anti-diabetic, Antipyretic, Analgesic, Antiinflammatory, Antimicrobial and Anti-parasitic |
Semwalab and Semwalab (2015)61 |
|
17 |
Katmatiya |
Oroxylum indicum
|
Roots |
Anti-allergic, Anti-inflammatory, Anticancer, Anti-viral and Anti-oxidant, Analgesics. antimicrobial and antifungal, Antioxidant, Nephroprotective, Immunomodulatory and Gastro Protective |
Satyaeswari et al.(2018)62, Zaveri and Jain(2007)85, Uttara et al. (2009)86, Lokesh et al. (2011)87, Narisa et al. (2006)88, Sreedevi et al. (2011)89, |
|
18 |
Barier/ Mitha/ JangliDhamia/ Ghuma |
Mussaendaro xburghii L |
Leafy twigs |
Anti-inflammatory, Antiviral, Antioxidant and Antibacterial properties.
|
Chandra De et al. (2011)61 |
|
19 |
Dar-chetowar |
Scopariadulcis L.+ |
Bark of roots |
Anti-inflammatory, Antipyretic, Antimicrobial, Antifungal, Anti hyper lipidemic, Anti-allergenic and Anti stickling activity. |
Paul et al. (2017)62 |
|
20 |
Nagbeli/Sarpgandha |
Rauvolfiaserpentina (L.) |
Leaves Bark |
Reserpine. |
Ruyter et al. (1991)90 |
|
21 |
Kathela/Kathal/Kanthal |
Artocarpusheterophyllus Lam |
Bark of stem |
Antioxidants |
Sreeletha(2018)64 |
|
22 |
Kosum/ Kosam |
Schleicheraoleosa (Lour.) Merr. |
Seeds |
Taraxerone and Tricardenic acid the Fungal and Bacterial Pathogens. |
Anuragi and Mishra(2017)65 |
|
23 |
Kathela/Kathal/Kanthal |
Artocarpusheterophyllus Lam |
Flower |
Antioxidant power and reducing power assays and secondary metabolites propeties. |
Binumol, M. and Sajitha, V., (2013)68 |
|
24 |
Khair |
Acacia arabica |
Leaves |
The presence of good source of efficient Bioactive Compounds in Inhibiting broad category of multi drug resistant bacteria. |
Lawrence et al. (2015)67 |
|
25 |
Hingol |
Adhatoda vasica |
Fruit |
The presence of highest quantity of Antibacterial activities in this plant. |
Chaudhary et al. (2017)70 |
|
26 |
Sabarbhanj |
Desmodium diffusum Dc.
|
Root |
Antibacterial, antifungal |
Dev (2011)71 |
|
27 |
Sarla |
Pinus roxburghii |
Leaves |
Analgesic and Anti-Inflammatory activities |
Kaushik et al. (2012)72 |
|
28 |
PitharuKand |
Amorphallus paeoniifolius |
Tuber |
The Presence of Polyphenols, which also possessAnti-Ulcer activity. Gastro Protective ability against Pylorus Ligation gastotoxicity in albino rats. |
Shing (2014)73 |
Table No. 3 Cont
|
S. No. |
Local Name of the plants |
Scientific name of the plants |
Part of plants used as medicine |
Medicinal properties of the plants used as drugs |
References |
|
29 |
Koilari/ Koilar/ KoilaAada |
|
Leaves |
Amino acid, Carbohydrate and largest number of Protein. |
Marimuthu and Dhanalakshmi (2014)74 |
|
30 |
Tejpatti/Tejpatta |
Cinnamomu mtamala |
Leaves |
Antimicrobials and Antioxidants represent a vast untapped source for medicines and food supplements. |
Pandey et al. (2012)75
|
|
31 |
Dharrieasa/ Dumar/Goolar |
Ficusracemosa (syn. Ficusglomerata Roxb.) |
Root
|
Anti-inflammatory, Antfilarial, Antifungal, Anti diarrheal andAntibacterial. |
Prakash (2009)76 |
|
32 |
Dhudhi |
Euphorbia hirta L. |
Roots, Stem and Leaves |
The higher resistant of gram-negative bacteria and antibacterial activities of the extracts and presence of secondary metabolites. |
Suresh et al. (2008)77
|
CONCLUSION:
On the basis of the above data
and facts described in this research, it can be concluded that the medicinal
knowledge of the Birhor tribe of Chhattisgarh is ultimately abundant and
admirable. Although they are considered as an extremely backward
socio-economically ethnic group, their high understanding of such medicinal
knowledge, underlines their relationship with nature and their ecological
interactions. We believe whereas, the work of cultural anthropology is limited
to only documentation of medicinal plants, but revealing the phytochemical,
pharmacological and molecular properties of medicinal plants, establishing
them as a medicine through proper trial , it is the work of the
natural and physical sciences . Use of any type of medicine requires utmost
care and caution. Use of any type of medicine can be fatal. That is why it is
necessary that a phytochemical, pharmacological and molecular properties are
thoroughly scientific tested before any medicine is recognized. In this
perspective, the drugs of Birhor tribe mentioned in this research should be
given a scientific recognition by doing phytochemical, pharmacological and
molecular tests. Along with this, royalty should also be given to the Birhor
tribe of these medicines.
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Received on 19.08.2019
Modified on 25.09.2019
Accepted on 19.10.2019 ©
RJPT All right reserved
Research J. Pharm. and Tech.
2019; 12(11):5138-5150.
DOI: 10.5958/0974-360X.2019.00890.4